Serafina wrote:Which he has not shown. Just because an argument carries emotional weight doesn't mean it's right.
Arguments require evidence and logical processes. Here, examine in context from which arose your complaint:
Kor_Dahar_Master wrote:Declaring that "ppl should think the way i want them to or im a sad bunny" is quite possably the weakest argument you have but you continue to focus on it, as such i will continue to dismiss it.
Maybe i should try some deep and meaningful /sarcasm as i hear that is a fine and high brow debate tool.
Serafina wrote:"Look at me, my debating conduct is superior".
Unfortunately, results count. You are not making an actual argument right now, instead you are creating a large ad hominem "she is emotional, hence she is wrong".
To say simply "because I said so" is to fail
Kor states precisely that your argument is an emotional appeal and invalid on those grounds. Yes, in that pairwise exchange, his conduct was superior; he's making a perfectly fine argumentative play in questioning your arguments and asking why he should listen to it if it's mostly just an emotional appeal. Your claim of
ad hominem is flatly incorrect (if he were dismissing your conclusions, it would be
argumentum ad logicam - but still not
ad hominem), and the sarcasm won't convince anybody who doesn't agree with you.
Sarcasm is generally not especially persuasive.
Serafina wrote:WILBA himself said that
His name is not "WILBA." It is "Who is like God Arbour," which has often been abbreviated as W.I.L.G.A. by other posters for convenience, because the full thing is quite a mouthful. Nor is it "bigot," for that matter. At this point you're pretty clearly calling him names, and that needs to stop if you want to have a civil conversation. Or convince him of
anything.
Since Wilba is actually a
female name, my sense of irony is tickled here. You're calling him a woman's name. How did this whole episode start again? Right.
If you're addressing someone directly, I recommend you use their name, a second person pronoun, or don't call them anything at all.
-for him, a transwoman is always a man, regardless of transition
This he has stated:
Who is like God arbour wrote:Yes, a man stays a man and a woman stays a woman. Gender reassignment does not change that. Gender has nothing to do with sex.
-men should never be allowed into womens facilities
And yes, those two statements were connected in his posts.
I see, in his summary position
here, this:
Who is like God arbour wrote:And where there is sex segregation already (e.g. changing rooms for man and changing rooms for woman, prison or hospital wards for man and prison or hospital wards for woman etc.) a transsexual has to adhere to the same rules all other members of this sex have to adhere to.
I do not say that because I personally would have a problem with e.g. a man in a woman changing room and shower. I have no problem with what we Germans are calling FKK (Freikörperkultur). I even think that FKK is a good way to have a better touch with reality. There is an unrealistic stereotype of what constitutes beauty and the ideal body type as portrayed by the media, fashion and entertainment industries. This results, as many scientific researches are showing, in many girls and meanwhile even boys who are not satisfied with their bodies and than are developing eating disorders or are spending all their time in a fitness centre to become as perfect. As other scientific researches are showing, are these unrealistic expectations meanwhile even affecting the criteria for partner selection of many people. The appearance of someone becomes more and more important and personal qualities more and more unimportant. Other studies are showing that it is unhealthy for the sexual development of kids (teens) to be able nowadays to have access to porn in internet. That too results in totally unrealistic expectations (not only regarding the size of penises and breasts) and an unhealthy attitude regarding love, intimacy and sex.
Your presentation of his position seems a little lacking. You're describing as an ardent segregationist someone who is OK with FKK, and links to an article saying:
Wikipedia on FKK wrote:Behind the FKK movement stood, at least in Germany, an attitude to life, according to which the naked body is no reason for shame. The nudity of FKK should not involve sexuality. In this light, the need to be nude in the shower or sauna does not belong with Freikörperkultur, since it's practically necessary. FKK'ler put here nudity with prior group consensus, and therefore demanded no reserved zones, such as separate beaches or club areas.
While he has indeed stated that he thinks that a transwoman
is a man and
would not be allowed into women-only zones such as prisons, hospitals, et cetera on that basis, he seems to be describing what is to him a natural consequence of sexual segregationism, a deplorable reality, rather than offering a prescription of what
should be - citing a movement that wishes to dispense entirely with separate changing rooms.
And should you enter a female-only locker room while not being convincingly female enough to the women therein, you may indeed find yourself in social trouble in many places. You certainly are not very well representing what he believes
ought to be the case, although you may well be capturing what he
believes to be the social and legal reality.
Still, it is not quite a terrible strawman, simply a poor presentation at this point.
Serafina wrote:He also said that
-Transsexual people are neither male nor female (for which he presents no evidence)
-That they should therefore be seperated from others by creating a new social class for them
-He doesn't address the obvious problem which sex-specific rights they would have
[/quote]
Let us examine the first post of Who is like God arbour's on the topic. Surely,
this will bear out your claim if any of his posts does:
Who is like God arbour wrote:If we now are saying that the feelings (to put it simple) are deciding for the gender, how can we be sure that men are men and women women or that there is such thing like a universal male social gender and a universal female social gender?
We assuming it only because that's the way we are thinking due to our language.
How can you be sure that your social gender is a universal woman social gender and not a third social gender?
Are you sure that you do not only think that your social gender is that of a woman because your thinking prevents you to think (naturally) of a third gender?
The German grammar is not able to adapt to such things. It knows only the three grammar genders masculine, feminine and the neuter.
The German language has developed that way because there are only two sexes: male and female.
And that's why in cases in which the grammar gender of an individual has to be determined, only the sex and not the social gender is deciding.
It was always that way and is ingrained in our language.
How strange, there is no actual assertion here to the existence of a third gender, only an openly posed question and the assertion that neither you nor he is able to effectively wrap your head around the notion of additional genders beyond male and female due to the German language. The unfashionableness of
linguistic relativity aside, I think his sole actual assertion there - which is that neither of you are able to wrap your head around a third social gender - seems so far undisputed by you. Perhaps
here?
Who is like God arbour wrote:In South Asia there are such terms already: For example in India there are people who are called hijra. These are physiological males who adopt feminine gender identity, women's clothing and other feminine gender roles – or with other words, they are what we would call transwoman. But unlike some Western transsexual women, hijras generally do not attempt to pass as women. Reportedly, few have genital modifications. Their identities have no exact match in the modern Western taxonomy of gender and sexual orientation, and challenge Western ideas of sex and gender [O].
Since the late 20th century, some hijra activists and Western non-government organizations (NGOs) have been lobbying for official recognition of the hijra as a kind of "third sex" or "third gender", as neither man nor woman.
Maybe someday the German language will have similar terms and will have developed further grammar genders respective noun classes as there are in other languages more than two or three genders respective noun classes too (Swahili for example has 18 genders) [O].
Until then in the German and English language a man, even a man with a female gender, stays a man and is addressed like a man.
Hm. More linguistic relativity. Here his new assertion is that maybe the German language will adapt to transsexuality by adding more genders.
Continuing through the complete works:
Who is like God arbour wrote:Although I argued that the language may adopt to accommodate third genders (and/or transsexuals), that accordingly terms and grammar genders may develop in the language with time, I never argued that transsexuals should be dicrimminated in any way.
Even if a third social class is created for transgenders, does this not mean that they have to be discriminated. I mean, I do not discriminate black people, Jews, women or gays either.
Here he is again not actually
advocating the creation of a separate social gender (now transmuted to "class" through the intermediary of your replies to him), but simply saying it may happen. Past that, we're caught up to this thread, in which he states:
Who is like God arbour wrote:
Do you know that there is a difference between considering something and advocating something?
And do you know that the outcome of a differentiation does not have to be discrimination? We are differentiating between man and woman, adults and children without having one or other group being an outcast with no legal rights. To have a third group does not have to mean that members of these group have to be outcasts with no legal rights. I think I made it more than clear inter alia here, here or here that I do not want transsexuals to be outcasts with no legal rights. I want that they have all the same rights every other person has. But as usual you are ignoring it and as long as I’m not ready to say that a male person (XY gonosomes, penis, testicles, no womb or ovaries) with a feminine gender is a woman and that a female person (XX gonosomes, womb, ovaries, no penis or testicles) with a masculine gender is a man, I’m a bigot who wants to outcast transsexuals and take them all their legal rights.
1. How could the recognition of the hijra as a third gender improves how they are treated if they are already now – according to you – outcasts with no legal rights? Wouldn’t recognition consolidate such discrimination?
2. Hirjya are not treated as men. That’s what I explained here. Their identities have no exact match in the modern Western taxonomy of gender and sexual orientation, and challenge Western ideas of sex and gender. But as usual you are ignoring it.
I think I made it more than clear inter alia here, here or here that I do not want transsexuals to be outcasts with no legal rights. I want that they have all the same rights every other person has. But as usual you are ignoring it and as long as I’m not ready to say that a male person (XY gonosomes, penis, testicles, no womb or ovaries) with a feminine gender is a woman and that a female person (XX gonosomes, womb, ovaries, no penis or testicles) with a masculine gender is a man, I’m a bigot who wants to outcast transsexuals and take them all their legal rights.
Upon review of the evidence, I find that those last particular assertions of yours to be strawmen; they don't at all capture what your opponent has actually
stated. You're doing terribly at arguing; if I did not already believe it was proper address to address people by whatever gender they self-identify as, you would not have convinced me in this post. Indeed, if I were a slightly less logical person, I might have been swayed the other direction
ad logicam.
There exists enough disagreement between you to have plenty to discuss without you inventing imaginary additions to his claims.
So, are you giving us a reason then?
Why, yes, I was explaining one such reason.
Oh, wait, no, sorry, my bad.
Sarcasm ill becomes you.
This is NOT a reason, since it is not a moral consideration.
Truth is generally thought to be a
moral consideration, strangely enough.
Unless you honestly believe that telling the truth is always the moral thing to do, regardless of the consequences. Which is, frankly, a very primitive mindset.
A very false dichotomy. The entire range of normal beliefs falls in between the two polar extremes you've described - that truth has no bearing on morality, contrasted with it being never appropriate to tell a lie.
That said, it is hardly unusual to consider lying
wrong; it is simply that sometimes, it must be balanced against a greater wrong that would be committed by admitting the truth, thus the "white lie." This is how normal people think; it is philosophers, priests, and other pompous persons who populate truth with an absolute value - whether zero or something else.
Since they considered nothing but genes and genitals, they were hardly open-minded.
Are they? I note the earlier discussion of
hijra and FKK by Who is like God arbour, neither of which is about genitals or genes, but quite a bit more social in nature, and conclude this must be another strawman, though the "they" here is quite ambiguous. Perhaps you meant some other group of people disagreeing with you?
Furthermore, the whole thing boils down to a simple question (which you are conveniently ignoring):
Is there more harm than good in treating transsexual people according to their gender, for them and society?
Unless you can answer that with a big YES, then you have no moral right to forbid it.
I'm not ignoring it. I'm hoping that you will actually
provide citations and quote key experts to demonstrate this. If you have done so, it has evidently passed my notice, as the casual reader of this debate. I do not doubt there is plenty of net good caused by treating transsexuals by their self-identified gender rather than by genetic assignment or genital construction, but your argumentative technique is leaving much to be desired.
Most of your argument has been from yourself with
you saying that
you are offended and hurt, which would be consistent with your argument boiling down to a hasty generalization based on personal experience rather than empirical data, which is precisely the sort of thing that Kor seems to be complaining about when he talks about how emotional you're being.
In order to address that, you need to move beyond the personal. Indeed, you are best advised to move beyond the simple case of the transgendered themselves and how much they are harmed or helped by such addresses. There are wonderful arguments out there that explain why treating transgendered individuals according to their self-identified gender is a cornerstone to a foundation that can uplift and improve the rest of society, even individuals who don't appear to have any personal interest in the issue.
Serafina wrote:Actually, that displays ignorance, since transsexual people are already widely allowed to use the facilities of their gender.
I am afraid that you're the one displaying ignorance here. Not everywhere is so enlightened as Germany. For example,
Texas legally absolutely refuses to recognize transgendering of any kind.
Even if you have had SRS, you don't count as having changed genders in the eyes of the Texas law. I'm afraid I'm not ignorant here; I'm simply familiar with a slightly wider reality, one in which the world can be considered a fairly unfriendly place to those who don't fit neatly into little boxes.
What is
de facto permitted everywhere is that if you can pass, you won't get into trouble. If, however, you enter a female-only zone while being perceived by the women in there as male, you risk getting into trouble - anything from getting a series of dirty looks to having to explain to the police that you're not some perv. The case
de jure will vary by jurisdiction along with the legal treatment of what counts as an altered social gender.
Intersexuality is another important reason to have more elaborate considerations and see gender barriers as less fixed.
While Intersexuality and Transsexuality are related, mixing the issues is a big red herring.
It's not mixing the issues as much as introducing what may appear to be a technical point: Sex assignment surgery, under the heading of "clarification," is actually performed on very young infants shortly after birth. I'm not intending to have intersexuality and transexuality considered as being the same thing, but it is marginally relevant to the discussion of when genital surgery can and is performed. I'm anticipating where discussion may flow in the near future if it hasn't already.
The narrative you have surrounded transgendering with is one which needs to address intersexuality to answer a couple of natural questions that arise out of it.
You've stated that transsexuality is the result of having a female brain in a male body:
Serafina wrote:There is very strong evidence that transsexuality is simply a female brain in a male body and vice versa.
You have also stated this is a difference which is expressed before birth - pre-natal development:
Serafina wrote:Yes i can, since there is clear indication that transsexuals have a pre-birth difference (likely genetic) that influences the reception of hormones.
From this, we could derive a logical extension: If being transgendered as an adult is the inevitable result of some arrangement of the brain occurring during development in birth, that difference in arrangement may be detected. We don't do detailed brain-maps of infants, of course, but let's explore the hypothetical. Kor asked about fixing the brain - a tricky task, fiddling with the brain - and I will ask you instead about fixing the body.
If we could detect female brains in male bodies, why not "fix" them immediately? In principle, understanding, of course, that it's currently a politically untenable position to take and that parents generally don't want to see their newborns getting surgery.
The treatment of intersex individuals over the years provides an interesting frame of reference with which to view this question. The majority of intersex folks who were assigned at birth from ambiguous genitals lived their normal everyday lives, in many cases not learning that at birth, a doctor somewhere squinted at an ambiguous set of baby genitals and decided to turn this one into a male and this one into a female, an assignment not made based on genetics or brain structure, but by what was surgically easy to do and in no small part by the whim of the doctor.
Many intersexuals find out about their status later in life if at all - either because, in the case of reassigned genitals, it was kept hushed up, or because their intersexual nature is not something visible on the outside (e.g., internal testicles).
If anything, intersex people outnumber transgendered ones. While it is not unknown for someone who was assigned one sex at birth to transition to the other, it would appear that the majority of intersex individuals
don't clamor for social, legal, or physical reassignment, despite having been given a gender by coinflip at birth, or a gender assigned based on external appearance that doesn't match with their internal biology or genetics.
So if transsexuality is as simple as having a somewhat more feminine or masculine brain in the wrong body, and intersex people outnumber transsexual people (with many able to remain ignorant of their own biology) how come most intersexuals aren't transsexuals? This leads us to another point: Both male and female brains vary quite wildly. What we think of as the
differences between a male brain and female brain are in fact statistical tendencies, rather than laws. From what I understand, given a pickled brain to dissect, we would have fairly poor performance in guessing the sex of its owner - there is in many ways more variation
within each sex than
between the sexes.
I'm afraid that there is very little
simple about social gender and sexuality. I would expect that, were we able to perform a large number of infant brain transplants/body modifications to test the theory using McCoy's magic wand, we would find that implanting male brains in female infants and
vice versa, while creating a fair number of transgendered individuals, will not result in a 100% rate of transsexuality. I would expect that a large number of brains are close enough to male and close enough to female so as to adapt quite well to either case. I would also expect that it also makes a very large difference what kind of society you raise those children in; different cultures vary the type and strictness of gender roles. Thailand, Iran, Nigeria, Brazil, Germany, and Texas may give very different results due to cultural contexts surrounding gender roles - not to mention the cultural contexts surrounding transsexuality itself.