Serafina wrote:Yeah, if you would be actually debating and answering any points.Who is like God arbour wrote:As now everybody can see, Serafina has confirmed what I have said: Already the debate about the question if a male person (XY gonosomes, penis, testicles, no womb or ovaries) with a feminine gender is a man or if a female person (XX gonosomes, womb, ovaries, no penis or testicles) with a masculine gender is a woman is an insult to Serafina. With other words, that topic is forbidden. We have to accept what Serafina wishes, turn over and are not allowed to have a from Serafina's opinion dissenting opinion.
You NEVER addressed any issues of science, law or morality - instead, you literary relied on semantics.
You also lacked the basic decency to address me as female just because i want it.
- Where have you shown that in science it is an accepted opinion now that a male person (XY gonosomes, penis, testicles, no womb or ovaries) with a feminine gender is a man or that a female person (XX gonosomes, womb, ovaries, no penis or testicles) with a masculine gender is a woman? I do not speak of the recognition of gender but that scientists are suddenly saying that not the sex but the gender decides if someone is a man or a woman.
(I wonder what a pathologist would write on the death certificate of someone with whom a psycho-analyses and gender determination wasn't possible any more. I'd have thought that he would look at the sex (determined by a DNA analyses). But if you are right and suddenly only the gender is important for the question if someone is a man or a woman and the gender of a person is not known, we will treat in the future people as if we do not know if they are or were man or woman.) - Where have you shown that the law says that a male person (XY gonosomes, penis, testicles, no womb or ovaries) with a feminine gender is a man or that a female person (XX gonosomes, womb, ovaries, no penis or testicles) with a masculine gender is a woman? I do not know such a law. Neither the Transsexuellengesetz says such a thing nor the decisions of the Federal Constitution Court says that. If you look into both, they are not talking about the question if a male person (XY gonosomes, penis, testicles, no womb or ovaries) with a feminine gender is a man or that a female person (XX gonosomes, womb, ovaries, no penis or testicles) with a masculine gender is a woman but they are talking about the civil status (Personenstand) of such people. The Transsexuellengesetz e.g. says that the court declares that the transsexual is to be viewed as belonging to the opposite sex (§ 8 TVG). It does neither say that the transsexual is a member of the opposite sex nor that the sex is determined by the gender. Only those transsexuals who have fulfilled certain requirements can change their civil status. The others, even if their gender is unquestioned feminine, cannot change their civil status. It is not as though as if I hadn’t already explained that [utl=http://www.starfleetjedi.net/forum/view ... fb4#p21844 ]here[/url] or here. But of course it is simpler to ignore that and claim I would ignore what you have said. But the question who ignores whom is very simple to answer. Show me where you have shown a law or a court decision that decrees that a male person (XY gonosomes, penis, testicles, no womb or ovaries) with a feminine gender is a man or that a female person (XX gonosomes, womb, ovaries, no penis or testicles) with a masculine gender is a woman.
- What has morality to do with the question if a male person (XY gonosomes, penis, testicles, no womb or ovaries) with a feminine gender is a man or if a female person (XX gonosomes, womb, ovaries, no penis or testicles) with a masculine gender is a woman? The one is a factual question. Morality can say if the truth should be ignored or if the out of the truth drawn consequences are morally. But it cannot decree what is the truth.
No, that’s not what I want. I differentiate between gender and sex and – if at all – you could say that I want to prevent transsexuals from being viewed as belonging to the opposite sex.Serafina wrote:In other words, you want to prevent transsexuals from becoming accepted as members of their gender.Who is like God arbour wrote:But that is exactly the reason why I say that neither the gender nor superficial plastic surgeries can change what sex one has: Either that of a man or that of a woman (or that of a hermaphrodite). I have no problem if a man wants to live as a woman - to a certain degree. But fact is that this man is, even if he looks like a woman, still a man. And where there is sex segregation already (e.g. changing rooms for man and changing rooms for woman, prison or hospital wards for man and prison or hospital wards for woman etc.) a transsexual has to adhere to the same rules all other members of this sex
have to adhere to.
I explained why this is harmful and utterly immoral, which you are just ignoring. How is that not bigoted?
Yes, if you had stopped only for a moment and contemplated what I have said, you would have noticed what that has to do with bigotry.Serafina wrote:How does that have anything to do with transsexuality?Who is like God arbour wrote: I do not say that because I personally would have a problem with e.g. a man in a woman changing room and shower. I have no problem with what we Germans are calling FKK (Freikörperkultur). I even think that FKK is a good way to have a better touch with reality. There is an unrealistic stereotype of what constitutes beauty and the ideal body type as portrayed by the media, fashion and entertainment industries. This results, as many scientific researches are showing, in many girls and meanwhile even boys who are not satisfied with their bodies and than are developing eating disorders or are spending all their time in a fitness centre to become as perfect. As other scientific researches are showing, are these unrealistic expectations meanwhile even affecting the criteria for partner selection of many people. The appearance of someone becomes more and more important and personal qualities more and more unimportant. Other studies are showing that it is unhealthy for the sexual development of kids (teens) to be able nowadays to have access to porn in internet. That too results in totally unrealistic expectations (not only regarding the size of penises and breasts) and an unhealthy attitude regarding love, intimacy and sex.
Oh, sorry, it's just a red herring. My bad, should have smelled it instantly.
Yes, if you had stopped only for a moment and contemplated what I have said, you would have noticed that I did not claimed that »porn or beauty products« are causing transsexuality. Honestly, have you read that paragraph at all? I ask because I cannot see how someone could understand it that way.Serafina wrote:You are utterly ignorant of actual pyschological research into transsexuality if you are trying to claim that it is caused by porn or beauty products.Who is like God arbour wrote: I do not say that because I personally would have a problem with e.g. a man in a woman changing room and shower. I have no problem with what we Germans are calling FKK (Freikörperkultur). I even think that FKK is a good way to have a better touch with reality. There is an unrealistic stereotype of what constitutes beauty and the ideal body type as portrayed by the media, fashion and entertainment industries. This results, as many scientific researches are showing, in many girls and meanwhile even boys who are not satisfied with their bodies and than are developing eating disorders or are spending all their time in a fitness centre to become as perfect. As other scientific researches are showing, are these unrealistic expectations meanwhile even affecting the criteria for partner selection of many people. The appearance of someone becomes more and more important and personal qualities more and more unimportant. Other studies are showing that it is unhealthy for the sexual development of kids (teens) to be able nowadays to have access to porn in internet. That too results in totally unrealistic expectations (not only regarding the size of penises and breasts) and an unhealthy attitude regarding love, intimacy and sex.
Yes, if you had stopped only for a moment and contemplated what I have said, you would notice that if your demands are fulfilled, other people are affected by that. Later you will claim that I did not show where there is the harm if a male person (XY gonosomes, penis, testicles, no womb or ovaries) with a feminine gender is let into a woman changing room.Serafina wrote:How does that have anything to do with transsexuality?Who is like God arbour wrote:But I'm a tolerant human being and I can understand that many people don't see it my way. Many people have something that is called sense of shame. They do not want to be seen naked by members of the opposite sex with which they are not in an intimate relationship. For some people it is even difficult to unclothe in front of a physician if he or she are not from the same sex. For some women it can be a similar traumatic experience to be forced to unclothe in front of men as a rape can be. Some people even have problems with unclothing in the presence of members of their own sex.
While shame is a naturally phenomenon (it can be observed worldwide and not only in humans), the shame caused by nakedness may be a social phenomenon. But it is nevertheless not a sign of bigotry (because it has nothing to do with prejudices) and it is not something one simply can demand to vanish.
Oh, right, it's rotten fish again.
Yes, if you had stopped only for a moment and contemplated what I have said, you would see that there is a difference between abstract rules which have to be adhered by everybody and what you personally are doing? Maybe you and many other transwoman would not prance around naked around woman. Does this mean that no rules are necessary? If we would e.g. debate about the speed limit, would you argue that no speed limit is necessary because you would not drive faster than 80 km/h anyway?Serafina wrote:Yeah, because i am totally insisting on prancing around naked around women. Of course you are assuming that i have no sense of shame and that i would want people to recognize my sex regardless of the fact that i have declared the exact opposite.Who is like God arbour wrote:Furthermore there are women who are disgusted by the sight of a penis. That too has nothing to do with bigotry because the disgust is an emotionally reaction and has nothing to do with prejudices. The chances are good that such a woman knows exactly what a penis is supposed to do (to her).
Furthermore, that would NOT be an issue after the operation - but you have declared that a transwomen should under NO circumstances be allowed in female facilities.
Even your own logic doesn't justify your bigotry.
Yes, if you had stopped only for a moment and contemplated what I have said, you would see that there is a difference between abstract rules which have to be adhered by everybody and what you personally are doing? Maybe you and many other transwoman would not prance around naked around woman. Does this mean that no rules are necessary? If we would e.g. debate about the speed limit, would you argue that no speed limit is necessary because you would not drive faster than 80 km/h anyway?Serafina wrote:Again - what gives you the idea that i would even undress in front of anyone, much less in public, without any problems?Who is like God arbour wrote:And let us not forget that parents have the right to decide how they are raising their children. If parents do not want that their still small children are confronted with the naked reality that there is something different between men and women, boys and girls, it is their right - even if I think that this is stupid.
I think that these are the main reasons why there is a sex segregation at all - even where there is no need to fear rape or similar things one could fear because naked men and naked women are at the same time at the same place.
Oh, right, sorry - you are a bigot.
As evidenced by your even here shown ignorance and disrespect of the feelings of these woman. You may not force your penis afflicted presence on such woman. But can you guarantee that there are no transwoman who would do that? There are enough “militant” transwoman who would do that only to provoke.Serafina wrote:As evidenced by - you saying so.Who is like God arbour wrote: Serafina does not respect the feelings of these people. Serafina thinks that it is their problem, if they cannot cope with a naked someone of the opposite sex in their presence. Serafina's opinion is that not Serafina has to consider the feeling of these people, but these people have to change their attitude.
Where did I do such a thing?Serafina wrote:You advocate discrimination and segregation, and you have also advocated the implementation of a policy that leads to violence (which you have not retracted when i pointed that out).Who is like God arbour wrote:Furthermore I did nowhere advocate an implementation of anything that results in violence, disrespect, persecution and bigotry? I have just summarized my opinion on that topic and nowhere is the result of my opinion violence, disrespect, persecution or bigotry.
Evidently you are incapable of grasping comparisons and hyperbole. I have used this comparison and hyperbole to show you how tasteless your comparisons and hyperbole are.Serafina wrote:Evidently you are incapable of grasping comparisons and hyperbole.Who is like God arbour wrote:That is Serafina who seems to like to be seen as the victim. To achieve that, Serafina stops at nothing and even compares the lot of transsexuals with the lot of Jews and black slaves. To demand from a transwoman to go into a man changing room is apparently as bad as to demand from a Jew to go into a gas chamber.
Do you know that there is a difference between considering something and advocating something?Serafina wrote:So you never did it?Who is like God arbour wrote:It is the same with the claim that I advocated implementing a new social class similar to those of the Hijra, who have next-to no legal rights and are heavily discriminated against.
That never happened. I merely considered the possibility that not only transsexuals are neither man nor woman if, as Serafina argues, not the sex but only the gender decides if someone is a man or a woman. Because than it could be possible as well that there are more than two genders. And indeed, since the late 20th century, some hijra activists and Western non-government organizations (NGOs) have been lobbying for official recognition of the hijra as a kind of "third sex" or "third gender", as neither man nor woman.
But you are doing it RIGHT NOW!
That's exactly what i am talking about - you want to implement a new social class (third gender) for transsexuals.
Which would mean that you deny transwomen (-men) exactly what they want - recognition as a woman (man).
Furthermore, what legal rights would that class have? Judging by your overall conduct, neither those of men OR women - in other words, they would be social outcasts just like the hijra.
And do you know that the outcome of a differentiation does not have to be discrimination? We are differentiating between man and woman, adults and children without having one or other group being an outcast with no legal rights. To have a third group does not have to mean that members of these group have to be outcasts with no legal rights. I think I made it more than clear inter alia here, here or here that I do not want transsexuals to be outcasts with no legal rights. I want that they have all the same rights every other person has. But as usual you are ignoring it and as long as I’m not ready to say that a male person (XY gonosomes, penis, testicles, no womb or ovaries) with a feminine gender is a woman and that a female person (XX gonosomes, womb, ovaries, no penis or testicles) with a masculine gender is a man, I’m a bigot who wants to outcast transsexuals and take them all their legal rights.
Evidence for what?Serafina wrote:Given that you have provided absolutely zero evidence, that's hardly something i have to refute.Who is like God arbour wrote:Serafina would likely argue that these hijra do not know themselves if they think that they are a third gender and not either a man or a woman and of course they want to have no legal rights and be heavily discriminated because that is the only possible outcome of the implementation of a third gender. These hijra activists and Western non-government organizations (NGOs) have to be as unreasonable as I am if I consider the possibility of a third gender.
Serafina wrote:Furthermore - for the hijra, recongnition as a third gender would indeed be an improvement - given that they are currently treated like you advocate it: As men.
And their culture already sees them as some kind of third gender, they are merely fighting for legal recognition.
- How could the recognition of the hijra as a third gender improves how they are treated if they are already now – according to you – outcasts with no legal rights? Wouldn’t recognition consolidate such discrimination?
- Hirjya are not treated as men. That’s what I explained here. Their identities have no exact match in the modern Western taxonomy of gender and sexual orientation, and challenge Western ideas of sex and gender. But as usual you are ignoring it.
I think I made it more than clear inter alia here, here or here that I do not want transsexuals to be outcasts with no legal rights. I want that they have all the same rights every other person has. But as usual you are ignoring it and as long as I’m not ready to say that a male person (XY gonosomes, penis, testicles, no womb or ovaries) with a feminine gender is a woman and that a female person (XX gonosomes, womb, ovaries, no penis or testicles) with a masculine gender is a man, I’m a bigot who wants to outcast transsexuals and take them all their legal rights.Serafina wrote:Overall, you are a bigot who want's to keep transsexuals as shunned and rightless as possbile.
Yes, a man stays a man and a woman stays a woman. Gender reassignment does not change that. Gender has nothing to do with sex.Serafina wrote:You have flat-out declared that you would address a transwoman as male, regardless of her transition, and that you would want to deny her all recognition as a woman regardless of all circumstances.
Yes, I considered if there are more than two genders. Nothing more But you are not able to think out of the box and are so afraid that there could be truth in that consideration that you even go so far to claim that I, still only considering the possibility that more than two genders are existing, want to outcast members of other genders.Serafina wrote:You would even go as far as creating a new social class, presumably to shield both biological men and women from something you are bigoted and prejudiced against.
That this is a stupid notion because, if there are more than two genders, there would be no classical masculine and feminine gender anymore and even I could have a gender that is neither a classical masculine or feminine gender. Maybe half or more of the whole population would be outcast if they do not have what we could consider a classic classical masculine or feminine gender. After all, as you are arguing, not the sex but the gender shall be deciding and I haven’t seen any evidence that there are only two or three genders.
Which points?Serafina wrote:Of course, you are not actually going to address any of my points - you always declare them baseless accusations and then repeat yourself.
Science?
Law?
Morallity?
They have nothing to do with the question if a male person (XY gonosomes, penis, testicles, no womb or ovaries) with a feminine gender is a man or if a female person (XX gonosomes, womb, ovaries, no penis or testicles) with a masculine gender is a woman. Unless you can show that there is a commonly accepted scientifically opinion that a male person (XY gonosomes, penis, testicles, no womb or ovaries) with a feminine gender has a female sex or that a female person (XX gonosomes, womb, ovaries, no penis or testicles) with a masculine gender has a male sex. Or you can show that only the gender decides if someone is a woman or a man.
Furthermore you have not shown that transsexuals are suffering only because they are addressed as members of their sex and not their gender when the gender and the way they want to live are respected.
I wonder if they do suffer not because they are addressed accordingly to their sex but because they are discriminated when they are addressed accordingly to their sex because then it is obviously that sex and gender are different. If someone who appears to be a woman is addressed as if that someone were a man, all would instantly know or at least guess that this someone is either a transsexual or a transvestite. Then, those who are intolerant and bigoted will discriminate that someone and show hostility. Not the addressing would be the problem but the intolerance of people who do not like transsexuals or transvestites. The attempt to bring others to ignore the truth would be nothing more than the attempt to deceive those who are intolerant bigoted. Or, to use your example, not the recognition that there are black and white people, but the racism against black people is the problem. Your solution would be to either ignore the fact that there are black and white people or to paint all black people white that nobody can see that they are black and thus are not exposed to the hostility of racists.
I assume that you have made similar experiences. There were people who were not ready to accept that your gender is feminine and you want to have a feminine life style. They have ridiculed you and have addressed you accordingly to your sex while those who have supported you have addressed you as if you were a woman. Now you think that everyone who addresses you as a man is like those who have ridiculed you and only those who are addressing you as if you were a woman are supporting you. In your view the question how you get addressed decides if someone supports you or ridicules you – even if that is not true because someone who addresses you accordingly to your sex don’t has to have the intention to ridicule you and may even support you.
Ever heard of communal showers you can find at indoor pools or in prison-wards? Even most hospitals do not have a shower in each room but only a communal shower on each station.Serafina wrote:Your one actual example where allowing transwomen exactly the same rights as women (sex-specific facilities) isn't as much of an issue as you are trying to imply.
First, it is NOT an issue in bathing rooms - since, you know, you can't actually SEE something.
Second, the same applies in hospital wards - unless you think that patients are lying around naked.
Third, it also doesn't apply in prison wards - for the very same reason.
At most, it applies in public baths and changing rooms - but you are utterly ignoring that most transwomen are too ashamed to do that anyway.
What is in a prison where more than one prisoner is in a cell? Then there is a woman and a man confined in a very small room. That is not possible without seeing the other naked.
It is similar to a hospital ward where several patients are lying in one room. But of course, these problems don’t exist.
As the sex is not changed, many people may still have a problem to be together with someone of the opposite sex – even if that someone looks like a member of their own sex. I’m not willing to ignore the feelings of these people – even if I do not feel that way.Serafina wrote:Last but not least - ALL these reasons would no longer apply after their vaginoplasty, yet you INSIST that transwomen are barred from being recognized as women all their life.
Yes, if you had stopped only for a moment and contemplated what I have said, you would have seen that this is not the case.Serafina wrote:Luckily, german (and most european) law contradicts you.
According to the Yogyakarta Principles (Principle 3 and 9) a person with only a name change who is in hospital or prison has no right to be accommodated according to the gender role they live in, but can be housed according to their sex. In Germany too, the gender is not deciding but the fulfilment of certain other criterias.
Not exactly. It is right that if marriage is defined as the union of man and woman, homosexuals cannot marry. But that is no reason to not create a legal institution for homosexuals with the same content as the marriage. Furthermore, seeing that the by law recognised marriage in Germany is a legal term defined by law, its meaning can be changed by law. In Germany the church wedding is not recognised by law. Only the wedding in a register office is recognised by law. Insofar Germany does already differentiate between both kinds of marriage and a change of the by law recognised marriage wouldn’t be a problem. But if not, it still would be possible to create a legal institution for homosexuals with the same content as the marriage. Differentiation without discrimination. It is sad that neither is done in Germany but that a legal institution, the Eingetragene Lebenspartnerschaft, was created that is only a second class marriage.Serafina wrote:Another point:
Your arguments are still nearly identitcal to anti-gay arguments.
To show this is in a short display:Well, i can't obfuscate as well as you, but those are pretty much the arguments you used.Dictionaries clearly define marriage and relationships, as well as love and sex, as something between a MAN and a WOMAN. Why do these people think that they can change that definition? Telling the truth that this is not a relationship and love is never the wrong thing to do.
Furthermore, they simply ignore the rights of others!
Some people are disgusted by two men kissing, they should not be allowed to do it in public. And we should not allow gay men into male changing rooms, the other men are going to be uncomfortable!
Perhaps we could implement some kind of new social class for them, so that the rest of the public doesn't have to deal with them.