Who is like God arbour wrote:I think that your mistake is, that you seem to equate
socialism with
social. There are differences. A state or community can be social without being socialistic. Fact is, there are no states in Western Europe who are claiming to be socialistic. They may be social - or at least claim to be social. But they are not socialistic
There is no difference between Social and Socialistic in a political context, as evidenced by the ideas of Social Democracy and Democratic Socialism being more or less the same ideology with a different arrangement of the wording. I would also point out that there are several influential Democratic Socialist political parties in Western Europe which, while not in power all of the time, are in fact voted in every now and then. The United Kingdom's Labour Party, prior to (and partially after) the adoption of the New Labour title, for example.
Wrong. While it is correct, that there is a broad array of ideologies and political movements to which socialism refers, the common goal is a socio-economic system in which property and the distribution of wealth are subject to control by the community.
Though there are many different means to an end, which is a point that you seem to miss. Your ideas of Socialism are obviously based off of the baseline ideology which isn't actually used by most political parties but is instead the original source of the modern ideologies of the same name. It is an undeveloped, sometimes silly idea that isn't very workable, and it is also unfortunately the most commonly cited variant.
Wikipedia is extremely incoherent, open to democratic opinions on what the facts are, can be edited by
anyone, and is therefore the single most unreliable website in the world when it comes to establishing the facts. Therefore I'm going to use a textbook.
The common Socialism are defined by John Hoffman and Paul Graham in
Introduction to Political Theory (ISBN-13: 978-0-582-47373-7) as the following;
Hoffman and Graham, 2006, page 211 wrote:- an optimistic view of human nature - a view that human nature is either changeable or does not constitute a barrier to social regulation or ownership. The notion that humans are too selfish to cooperate and have common interests contradicts socialist doctrine.
- a stress on cooperation - all socialists hold that people can and should work together so that the market and capitalism need at the very least some adjustment in order to facilitate cooperation. Competition may be seen as an aid to, or wholly incompatible with, cooperation, but the latter is the guiding principle.
- a positive view of freedom - a notion that the question of freedom must be examined in a social context and therefore in the context of resources of a material kind. The right to read and write, for example, requires the provision of schooling if such a right is to be meaningful.
- support for equality - socialist define equality in dramatically different ways, but alll, it seems to us, must subscribe to equality in some form or other. This, Crick argues, is 'the basic value in any imaginable or feasible socialist society'.
[EDIT]
Also, earlier in the same book, from the
Introduction section of Chapter 9 (Socialism), page 208, emphasis mine, to drive forth the point a bit further as I feel I failed to do so originally;
Is socialism dead? This provocative point was argued by many conservatives, and the former British Prime Minister, Mrs Thatcher, in particular, after the collapse of the Communist Party states.
The difficulty in deciding whether socialism is dead is that socialism, as feminism, is bedevilled by the problem of variety. Socialism comes in many different shapes and forms. The recent Iraq War saw the British government, which would consider itself socialist, waging armed struggle along with the United States against a regime that would also call itself socialist. Do the diverse kinds of socialism have anything in common?
[/EDIT]
This essentially speaks for itself. Socialism is
not one ideology but a bloody lot of ideologies which sometimes have very little to do with each other. You seem to be under the impression that one must follow the very inaccurate and incoherent Wikipedia definition whilst attempting to make a convincing argument.
Furthermore, the most common variant, which is Democratic Socialism (well, ignoring Communism) is defined as
exactly what I put there.
That there is a secret service has neither to do with
socialism nor
communism.
And what do you mean with » witch-hunts in the background«. And why would these witch-hunts in the background rule out
socialism or
communism?
You should elaborate that statement. I have not get the impression, that the UfP is governed by one single person allone, that has established a personality cult around himself as an absolute dictator. I also dont see the extensive use of the secret police to maintain social submission and silence political dissent.
They don't rule out Socialism or Communism. You are misinterpreting what I have said. I pointed out a flaw of the Federation that really had nothing to do with Communism or Socialism as such, but instead the very nasty types of Stalinist regimes that you tend to find. Why? Because the Federation has several features which put it out as being Stalinist.
Firstly, there is military rule of the Federation; civilians (such as Bashir's father) are tried by military courts for non-military related crimes such as genetic engineering and alteration.
Secondly, there is no reference, not a single one, to elections or to alternate political viewpoints within the context of the Federation itself. You don't see anyone in the Federation who doesn't toe the party line, and there isn't even the slightest consideration of alternative systems such as Liberalism or Conservatism, thus we can assume that there is either no true democracy (all of the candidates follow the same party line) or there is no democracy
full stop.
Thirdly, there is a secret police that tracks down anyone seen as a traitor and 'takes care of them'.
This sounds
somewhat familiar.